Being Together

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by Riccardo Lami

Talking about family means discussing a personal, intimate topic in the life of every individual, a topic to which everyone feels bound in one way or another on the basis of their specific experiences, relationships and circumstances. The way the topic was addressed in the Family Matters exhibition held at Palazzo Strozzi in 2014, which explored how artists handle the topic, does not mean wondering what the family is in their eyes, so much as exploring the way in which it plays a crucial role in everyone’s life, indeed more so today than ever before.

The title of John Clang’s series of photographs, Being Together (2010–14), is an expression that almost sounds out of place in these times echoing with such words as self-isolation, quarantine and social distancing. But at the same time, it appears to meet a deep-seated need that is more topical than ever, the need not to be alone, the need to be part of a “family”: both our birth family and our chosen family.

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John Clang, Being Together (Family), 2010. Courtesy the artist and Pékin Fine Arts, Beijing

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John Clang, Yeo family (New York, Sengkang), 2010, Courtesy the artista and Pékin Fine Arts, Beijing

Clang’s series comprises over forty portraits of families whose members are physically separated from one another, sometimes by even thousands of miles. In each photograph, through the use of a webcam projecting images on a 1:1 scale on the wall, several different people are connected with the place in which one or more members of their family are located. All the photographs are taken through live Internet connections as in any normal video call, and all the settings shown are the real homes of the people who live far away from their families. They are living rooms or sitting rooms, rooms filled with objects that reflect their daily lives. Each portrait creates a kind of “family reunion” in the non-place that is the photographic image, revealing a search for identity and belonging but, at the same time, also a deep sense of extraneousness and alienation.

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John Clang, Goh family (Bellevue, Bedok), 2011, Courtesy the artist and Pékin Fine Arts, Beijing

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John Clang, Lim family (London, Upper Serangoon), 2012, Courtesy the artist and Pékin Fine Arts, Beijing

A crucial aspect of the family portrait is the tension between the public and private dimensions, an element that underpins the work of Israeli artist Guy Ben-Ner. In his video entitled Soundtrack (2013) Ben-Ner, his children and a few friends create a sequence of images that are superimposed on part of the soundtrack from the Hollywood movie The War of the Worlds. The alien invasion in Spielberg’s film becomes the soundtrack for a series of unlikely domestic events. The work’s strength lies in its ability to create a short-circuit between reality and the imagination, in which the figure of the family becomes an ambiguous space, safe and dangerous at the same time, the epicentre of the zany irony that dominates the entire video.

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Guy Ben-Ner, Soundtrack, 2013
Courtesy the artist and Pinksummer, Genova

Ever since the 1980s, in parallel with his output devoted to other issues, German photographer Thomas Struth has been working on a series entitled Familienleben  (“Family Life”), a series of portraits generated by specific families, with the families of friends, colleagues and acquaintances captured in their respective homes. Typical of Struth’s work is the strong formal control that in this case underscores the focus on each individual detail such as the sitters’ gazes and expressions, their clothing or the setting. Each work becomes a kind of magnifying glass that highlights each family’s specific nature but also its broader exemplary value. Struth asks his sitters to look straight at the camera, concentrating as hard as they can and staying as still as possible. “No smiling boys or girls, no happy mums or dads. What I’m really interested in is giving my audience a place to look at that is a little uncertain and at the same time a little ambiguous.”

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Thomas Struth, The Falletti Family, Florence, 2005
De Pont museum of contemporary art, Tilburg NL

Each picture portrays specific faces and situations but also becomes a model for the clearly defined construction of roles, hierarchies and dynamics. Alois Riegl had this to say about the portrait of a Dutch group in the 17th century: “[The family portrait] is neither an extension of the individual portrait nor yet the mechanical composition of individual portraits into a single whole. It is far more than that, it is the depiction of a corporation.” The individual portrayed is defined by his or her relationship with the other figures, i.e. as the father or mother of…, or the son or daughter of… and so forth. By the same token, people looking at a family portrait feel prompted to unravel the relationships on the basis of their own situation, linking the images to their own life, bonds and family. Unlike individual portraits or group portraits in which the sitters depicted are exalted in the features unique to them, the family portrait does not depict a distant or detached situation but a shared, family reality.

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Thomas Struth, Untitled (New York Family 1), New York, 2001, De Pont museum of contemporary art, Tilburg NL

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Thomas Struth, The Richter Family 2, Cologne, 2002, De Pont museum of contemporary art, Tilburg NL

The idea of the family portrait benefits from a counterpoised revisitation in Nan Goldin’s work. Famous for its heavily realistic, almost diary-like approach, her work has always revealed an inextricable link with her own life story. In her work, the family comes across as the result of an existential need: “all sticking together, based on the individual’s sense of incompleteness.” In her hands photography becomes a relational tool, and her entire career is a journey through images of encounter and connection: “I’ve never believed that a single portrait can determine a subject, but I do believe in a plurality of images testifying to the complexity of a life.” Her strong sense of spontaneity goes hand in hand with a stringent formal control that emerges quite clearly in her use of focus, in her construction of overturned perspective levels and in her careful composition of lights and lines.

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Nan Goldin, Guido with his mother, grandmother and shadow, Turin, 1999, Guido Costa Projects & Matthews Marks Gallery

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Nan Goldin, My parents kissing on their bed, Salem, MA, 2004, Courtesy the artist

In some images Nan Goldin conjures up a generational confrontation within a single family group, while in others she portrays such taboos as parents’ sexuality. As she says herself: “I don’t believe that a single portrait can express what a person is.” Her work does not set out to provide a sitter with a certificate of his or her identity so much as to capture a gaze that reveals a human relationship, transforming it into a memory capable of withstanding the passage of time.

 

Cover photo: John Clang, Tye family (Paris, Tanglin), 2012, Courtesy the artist and Pékin Fine Arts, Beijing

Like in a Spiderweb

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by Arturo Galansino

Palazzo Strozzi, like any cultural institution that wants to speak to its own time, is committed to dealing with the most relevant issues of the present. Each contemporary art exhibition thus, becomes an opportunity to investigate the world in which we live through the sensitive gaze of the artists.

The exhibition Tomás Saraceno. Aria presents a series of imaginary and utopian ‘futures’ throughout our exhibition spaces – at once hypothetical and extremely true and present. These visions are of harmony and balance, a world in which connections are clear and  cooperation is necessary.

Today, in light of the situation we are experiencing, the artist’s installations speak to us with an even greater strength and heightened awareness, their messages echoing through the empty rooms.

This moment of emergency leads us to reflect on our lifestyle, on the weight of our actions and on the fragility of our world. We are immersed in a hyper-connected reality, virtually and physically, and if we were to visualise our connections and social interactions or the routes of our movements we could effectively think about the image of a spider web. We are so much part of this structure that we do not even realize it, and we open our eyes only when it is threatened or runs the risk of breaking.

Today it becomes very clear that the hyperconnection and hypermobility associated with individualism have played a significant role in aggravating the situation we are experiencing.

 

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Tomás Saraceno, Aerographies (detail), 2020. Installation view of Aria, Palazzo Strozzi, Florence, 2020. © Photography by Studio Tomás Saraceno

Tomás Saraceno, Webs of At-tent(s)ion (detail), 2020. Installation view of Aria, Palazzo Strozzi, Florence, 2020. © Photography by Ela Bialkowska, OKNOstudio

 

According to the famous “butterfly effect”, coined in 1962 by the mathematician and meteorologist Edward Lorenz, the flapping of a butterfly’s wings in Brazil can cause a tornado in Texas. In more concrete terms, a small action can reverberate and cause far greater effects. So let’s think about the vibration of a thread, a simple touch. When this is connected to a larger structure, the whole system can vibrate, oscillate, break. If connections are threatened in any way, the damages to the entire complex can be enormous.

How can you exist in a balanced way in this hyper-connected reality? How can risks can be limited? The path indicated by Tomás Saraceno is one of harmony. In whatever future we want to live in, we humans must learn to live symbiotically with all other beings, living and non-living, human and non-human. The search for a dynamic balance must become our goal, our reason for being. To achieve this, it is necessary to cooperate, making individual gestures and actions that don’t betray the common good but move in a mutually beneficial, collective direction.

Some events can disturb the balance, threatening our world. In these cases everyone is responsible for helping to maintain the balance. Every action causes a reaction, be it good or bad. As in a close-knit orchestra, when each musician plays their part, the result is harmony: a unitary response made up of many individuals, distinct but united.

We have to be aware of our behaviors, our relationships, our movements, and the consequences they can have on others. This awareness must take place not only for our individual good, but for the good of everyone.

As in a spider web, we are small knots, part of an infinitely larger twine in which, through a chain of actions and reactions, each of our gestures makes the entire system vibrate. We must be conscious, and capable, of making it resonate in the most harmonious way possible. We must become a harmonious network in which each individual is an essential part.

 

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Tomás Saraceno, Connectome (detail), 2020. Installation view of Aria, Palazzo Strozzi, Florence, 2020. © Photography by Ela Bialkowska, OKNOstudio

 

In the coming weeks we will continue to champion these visions of a possible future reality outlined by Tomás Saraceno. We will do it in new ways, at a distance, hoping to stimulate a moment of reflection through the language we know best, that of art.

 

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«Lamps and lightbulbs as allies in daily hunting,
bridging lifeways in entangled dependency.
Nature seems to elect relationships rather
than individuals, nothing makes itself alone.
Ask yourself how many multitudes you contain.»

SYM(BIO)POETICS: Card n.3 Arachnomancy

 

 

Tomás Saraceno, Arachnomancy Cards, 2019
Courtesy the artist. © Studio Tomás Saraceno, 2019